By Raymond W. Converse
We are living in an international which nonetheless believes, and lives as though, God exists and directs the workings of the unive. This booklet is an try to set forth the most important strains of philosophical argument that help the placement of atheism. alongside the way in which, it's going to additionally set forth the main philosophical arguments of these who rely on faith because the help in their trust within the life of God. because the counter positions are awarded, it truly is was hoping that the distinction among them will open the doorways to discuss. fresh failures have raised new questions about the position of faith in society. the writer doesn't oppose faith in step with se; he outlines the expansion of faith from a contemporary old viewpoint and indicates how atheism should be utilized as a favorable substitute in dealing with daily difficulties.
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Additional resources for Atheism as a Positive Social Force
In return, 45 Atheism as a Positive Social Force these same peoples carried the finished products of the urban cultures back to the peoples living throughout Europe, the Near East and Central Asia. The importance, for our discussion, of the existence of long-established trade routes throughout this area is that it led to the transmission of the cultural attributes of the two urban civilizations to a wide area and a diverse range of peoples. It is very likely that the constant contact of the trading peoples with those of the urban cultures resulted in a large amount of intermarriage between them.
It is logical to suppose, although it cannot be proven, that this includes the primitive form of magic and superstition found among the Stone Age tribes that still exist today. , the attribution of spirit of some type to all objects whether animate or inanimate. If this were accurate it would also lead to the theory that they had some type of structure that would support a view of good and evil actions in the spirits that inhabited these objects. The burial practices would indicate that they also had a welldeveloped concept of the after life.
The transition to this new food source required the development of new methods of social organization, spurred on by the need for greater effort and greater numbers of workers to produce this food. The archeological record clearly indicates a steady growth of permanent villages of greater and greater size. The accumulation of greater numbers of people in closer association with one another also brought the need to develop new social skills. The archeological record clearly shows evidence of the use of the concept of a division of labor (the creation of specialized functions for individuals), and the development of a primitive form of government.